Religions that have their roots in India – namely, Hinduism, Buddhism, Sikhism and Jainism – believe all paths to God are valid, and over the centuries this sublime belief has helped avoid violence and strife. There are thousands of sects within Hinduism, and violence between them is unknown. Jains have a concept called Anekantwad, meaning that truth can be arrived at from ­different paths. And there is a great parable in Buddhism that describes a blind man touching different parts of an elephant and describing what he thinks it looks like. In his own way he is correct in his description, and the same is true of religions.

According to the time, circumstances and the culture it is born in, a religion will interpret the truth as it sees it. Indic religions believe there is nothing to fight about in these apparent differences. Indeed the whole concept of “my religion” is an extension of my race, my country, all of which the Indic religions call maya or illusion – at death all these attachments are severed.

When the Zoroastrians known as the Parsees came to India having been driven out of Persia for their religious beliefs, the Hindu king welcomed them and not only tolerated but encouraged them to continue practising their faith. Parsees have lived happily in India over the centuries, and there has not been a single incident of confrontation with the majority Hindus. Indeed the Parsees have paid back by excelling in so many fields that have put India on the map as a economic giant. Sikhs have defended other faiths facing persecution.

This unshakable belief in diversity has meant that religions of India have never sought to convert others. The root of cause of violence in the name of religion is the desire to convert – indeed entire civilisations have perished whenever a new ideology believing in the supremacy of its truth has decided to impose its version of truth on others.

The other unique advantage the Indic religions have is that precisely because of their tolerance of ideas they are able to reform whenever negative practices creep in, as they do in any long-­established religion. Mahatma Gandhi and many others in India were able to confront long-established but outdated and corrupt practices which had taken root in Hinduism. Much earlier Lord Buddha and Lord Mahavira had also challenged practices such as animal sacrifices that had crept into some Hindu sects. In many faiths such reformers have faced violent persecution, but ­Hinduism welcomes valid criticism.

This permanent revolution, to use a Trotskyite term, keeps the faith in touch with the ever-changing world. And this freedom of thought and expression is the reason why democracy is thriving in India. Until the recent Indian elections, the communists had been in power in West Bengal for a long time; in true Indian tradition, they had become integral to the all-encompassing mosaic of Indian life. The significance of this can only be realised when one considers the likelihood of communists running the show in one of the states of America!

New thoughts and new ideas do not frighten the people of Indic religions; neither do they stifle them. As Mahatma Gandhi said: “Let my windows be open to receive new ideas but let me also be strong enough not to be blown away by them.” In the heart of New Delhi there is a beautiful Baha’i temple. This new temple sits comfortably in its new home and Indians visit it in large numbers hoping that there will be something new to learn from it which will enrich their lives. Until and unless all faiths around the world acknowledge the unique diversity and the rainbow of different cultures and faiths that God has given us and which so enrich our lives, religions will create strife instead of the peace that is the main purpose of religion.

Nitin Mehta is the founder of the Indian Cultural Centre in Croydon and founder of the Indian Vegetarian Society